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Therefore you have 1no excuse, O man, every one of you who judges. For 2in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.
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We know that the judgment of God rightly falls on those who practice such things.
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Do you suppose, O man--you who judge those who practice such things and yet do them yourself--that you will escape the judgment of God?
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Or do you presume on 3the riches of his kindness and 4forbearance and 5patience, 6not knowing that God's kindness is meant to lead you to repentance?
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But because of your hard and impenitent heart you are 7storing up 8wrath for yourself on the day of wrath when God's righteous judgment will be revealed.
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9He will render to each one according to his works:
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to those who 10by patience in well-doing seek for glory and honor and immortality, he will give eternal life;
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but for those who are self-seeking and 11do not obey the truth, but obey unrighteousness, there will be wrath and fury.
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There will be tribulation and distress 12for every human being who does evil, the Jew 13first and also the Greek,
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but glory and honor and 14peace for everyone who does good, 15the Jew first and also the Greek.
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For 16God shows no partiality.
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For all who have sinned 17without the law will also perish without the law, and all who have sinned under the law will be judged by the law.
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For 18it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.
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For when Gentiles, who do not have the law, 19by nature do what the law requires, they are a law to themselves, even though they do not have the law.
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They show that the work of the law is 20written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them
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21on that day when, 22according to my gospel, God judges 23the secrets of men 24by Christ Jesus.
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But if you call yourself a Jew and 25rely on the law and boast in God
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and know his will and approve what is excellent, because you are instructed from the law;
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and if you are sure that you yourself are 26a guide to the blind, a light to those who are in darkness,
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an instructor of the foolish, a teacher of children, having in the law 27the embodiment of 28knowledge and truth--
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29you then who teach others, do you not teach yourself? While you preach against stealing, do you steal?
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You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you 30rob temples?
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You who 31boast in the law 32dishonor God by breaking the law.
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For, 33as it is written, "The name of God is blasphemed 34among the Gentiles because of you."
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For circumcision indeed is of value 35if you obey the law, but if you break the law, your circumcision becomes uncircumcision.
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So, if 36a man who is uncircumcised keeps 37the precepts of the law, will not his uncircumcision be regarded as circumcision?
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Then he who is physically uncircumcised but keeps the law 38will condemn you who have 39the written code and circumcision but break the law.
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For 40no one is a Jew 41who is merely one outwardly, nor is circumcision outward and physical.
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But a Jew is one 42inwardly, and 43circumcision is a matter of the heart, by the Spirit, not by the letter. 44His praise is not from man but from God.