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whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,
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to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.
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Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.
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Therefore we conclude that a man is justified by faith apart from the deeds of the law.
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Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,
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since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
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Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.